DC Field | Value | Language |
dc.contributor.author | Mekuria, Belachew | - |
dc.date.accessioned | 2016-06-24T08:05:23Z | - |
dc.date.available | 2016-06-24T08:05:23Z | - |
dc.date.issued | 2013-09 | - |
dc.identifier.uri | http://hdl.handle.net/123456789/1312 | - |
dc.description.abstract | Anti-blasphemy laws have endured criticism in light of the modern, secular and
democratic state system of our time. For example, Ethiopia’s criminal law
provisions on blasphemous utterances, as well as on outrage to religious peace
and feeling, have been maintained unaltered since they were enacted in 1957.
However, the shift observed within the international human rights discourse
tends to consider anti-blasphemy laws as going against freedom of expression.
The recent Human Rights Committee General Comment No. 34 calls for a
restrictive application of these laws for the full realisation of many of the rights
within the International Covenant on Civil and Political Rights. Secularism and
human rights perspectives envisage legal protection to the believer and not the
belief. Lessons can be drawn from the legal framework of defamation which
considers injuries to the person rather than to institutions or to the impersonal
sacred truth. It is argued that secular states can ‘promote reverence at the public
level for private feelings’ through well-recognised laws of defamation and
prohibition of hate speech rather than laws of blasphemy. This relocates the role
of the state to its proper perspective in the context of its role in promoting
interfaith dialogue, harmony and tolerance. | en_US |
dc.language.iso | en | en_US |
dc.publisher | St. Mary's University | en_US |
dc.subject | Blasphemy, Secular, Human Rights, Freedom of Expression, Defamation of Religion | en_US |
dc.title | Vol 7. No 1 BLASPHEMY IN A SECULAR STATE: SOME REFLECTIONS | en_US |
dc.type | Article | en_US |
Appears in Collections: | Mizan Law Review
|